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your back to say it; I'm announcing it to all and sundry. I

sola...?» Nos pusimos lívidos, nos miramos a los ojos con una

Cantabrians, _Chacoli_ Bask, _Shashu_ China, _Ichua_, _Isua_ African

hold of Friday: "Hold," said I, "stand still;" and

now. Mr. Chattaway was not in a good humour that morning--which is not saying much: but

hanzi 

法制之人,以分數為度,故能識較方直之量,而不貴變化之術。 術謀之人,以思謨為度,故能成策略之奇,而不識遵法之良。 器能之人,以辨護為度,故能識方略之規,而不知制度之原。 智意之人,以原意為度,故能識韜諝之權,而不貴法教之常。 伎倆之人,以邀功為度,故能識進趣之功,而不通道德之化。 臧否之人,以伺察為度,故能識訶砭之明,而不暢倜儻之異。 言語之人,以辨析為度,故能識捷給之惠,而不知含章之美。 是以互相非駁,莫肯相是。取同體也,則接論而相得;取異體也,雖歷久 而不知。 凡此之類,皆謂一流之材也。若二至已上,亦隨其所兼,以及異數。故一 流之人,能識一流之善。二流之人,能識二流之美。盡有諸流,則亦能兼 達眾材。故兼材之人,與國體同。欲觀其一隅,則終朝足以識之;將究其 詳,則三日而後足。何謂三日而後足?夫國體之人,兼有三材,故談不三 日,不足以盡之:一以論道德,二以論法制,三以論策術,然後乃能竭其 所長,而舉之不疑。 然則,何以知其兼偏,而與之言乎?其為人也,務以流數,杼人之所長, 而為之名目,如是兼也;如陳以美,欲人稱之,不欲知人之所有,如是者 偏也。

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Oulipo.social (Mark II)

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